ONLY FOUR HADITH FROM FOUR THOUSAND ।।। Tanbihul Ghafilin

Shqik Balkhi Rahmatullahi alaihi said that

"I have taken four hundred hadeeth from four thousand hadeeths. Again, four hundred hadeeth only four hadeeth have been selected."

The hadiths are:

(1) Do not interfere with women. He can be yours today, tomorrow. If you remain loyal to him, he will lead you to hell.

(2) Do not be addicted to wealth wealth, because this asset may have been lent to you today. Tomorrow may be given to another person.So do not be afraid to take advantage of others. These resources are the reason for your good fortune and a burden for you. If you put your heart into it, then it will put you away from the obedience of Allah. There will be fear of lack of you. You will obey the devil.

(3) Do not do that work when you go to work and obstacles in mind.The heart of the believer is the witness and the replacement of the Mufti. Fearful in suspicious acts. Becoming scared of the unlawful act and getting peace in the work of the halal.

(4) As long as no action is being taken to convince and conscience, then it will not act like that.



Tambahul Ghafelin / page-95-96

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Allah's Forgiveness ||| Benefits in Hadith

***TRUE STORY*** 
The Man Who Committed 99 Murders

There’s a story related in Sahih Bukhari emphasising the vastness and generousness of Allah’s mercy on Forgiveness. 

The Prophet ﷺ picked on certain events throughout history to show their importance. This emphasised a certain message that he was trying to convey to us. Since the events of the past are so numerous, the ones chosen to be related and preserved in his words till the end of time must be of great importance. Whenever we hear stories of the past we should always remember that Allah had chosen those stories to be related as a great occurrence.

There was a man who had heartlessly murdered 99 people, when all of a sudden he felt remorse over what he had done. He asked the people in his town if they knew anyone who was pious enough to get advice from. They recommended to him an ascetic who lived in the mountains. So the man went to this learned person and told him about the past and his wishing to repent for his actions. He asked the man, “Will Allah forgive me?”. The learned man was so shocked by everything he had heard that he said “No, you will not be pardoned.” So the murderer killed him as well!

He felt remorse yet again and asked the people if they knew anyone else. They recommended to him another scholar who they were acquainted with. Again, the murderer asked the same question, “Will Allah forgive me?” Being a truly wise man and knowing Allah’s all-encompassing mercy and His ability to forgive anything, the scholar replied “Of course you will be pardoned, repent at once!”

The wise man also gave him some advice, telling him of a city where there were devoted worshippers of Allah. He recommended that he move there to be around them and not to come back to his town, which was the place of evil. So the man started towards that town and on the way he died.

The angels of mercy descended upon him and so did the angels of punishment. They started arguing over him. The angels of mercy said “This man had repented and was seeking Allah, so he is ours.” The angels of punishment said “This man had never done anything good in his life and did not even complete his repentance.” Allah sent another angel to them in the form of a man, and both parties took him as their arbitrator.

This angel said “Measure the distance of the earth between the two cities, and let him be assigned to the one he is closest to.” When the angels measured the distance, it just so happened that he was nearer the town of his destination just by a hand-span, and so the angels of mercy took away his soul to paradise. Another version narrates that Allah had ordered the earth to be stretched such that he became closer to the city of piety and further from the city of evil.
Lessons:

-------------------------------------------------------------------
*Allah’s mercy is all-encompassing and He can forgive any sin, even the most heinous such as murdering 100 people, at least 1 of whom was a pious person

*After repenting from a sin, we should always immediately take steps to avoid returning to it again

*We should not fall into despair when we sin, because if we repent and turn back to Allah, He will help us be among those who are forgiven

Sexual Intercourse in Naked and Bathing Together ||| Let us know Islam

Issues

Dear Mufti Sahib!
Assalamu Alaikum

I would like to know two things.

1) the husband and wife in one room Sexual intercourse time will be permitted to remain naked from beginning to end or not?

2) Sexual intercourse naked in the bathroom after taking a shower together, whether it is permissible? intercourse and a full bath are naked state.

Answer

وعليكم السلام ورحمة الله وبركاته

بسم الله الرحمن الرحيم

Is permissible. However, the tradition has been discouraged to stay naked in full.

عن ابن عمر, أن رسول الله صلى الله عليه وسلم قال: «إياكم والتعري فإن معكم من لا يفارقكم إلا عند الغائط وحين يفضي الرجل إلى أهله, فاستحيوهموأكرموهم»

Ibn Umar (razi.) narrated that the Messenger of Allah ﷺ said: 'Be ye live nudity. If you're with the (practice-katibina) who urinated in the toilet and any time other than during intercourse husband and wife are not separate from you. Honor and shame them. [Sunan tiramiji, Hadith No. 2800]

عن جابر, أن النبي صلى الله عليه وسلم, قال: «من كان يؤمن بالله واليوم الآخر فلا 

يدخل الحمام بغير إزار, ومن كان يؤمن بالله واليوم الآخر فلا يدخل حليلته الحمام,

Jabir (razi.) narrated that the Prophet ﷺ said: Whoever believes in Allah and the Last Day let him Yaar (lower) does not enter the bathroom without wearing conditions. Whoever believes in Allah and the Last Day, he did not go into her bathroom. [Sunan tiramiji, Hadith No. 2801]

والله اعلم بالصواب

Replies to write
Lutfur Rahman Faraizi
Director-talimula Islam Institute and Research Center in Dhaka.
Ustajula iftha Jamia Kasimula Uloom salehapura, aminabajara Dhaka.

Umme Sulaim Razi. ||| A unique story of Jannaty Lady Sahaba

Hadrat Anas bin Malik Razi: Narrated by the Prophet ﷺ said, I entered into Paradise in the dream. Suddenly someone heard the movement of movement. I asked the angels, 'Who is he? They said, he is Rumaija bint Milhan, Anas Ibn Malik's mother. - Sahih Muslim, Hadith: 2456; Musnad Ahmad, Hadith: 11955; Tawqat ibn Saad 8/429; Musnad Tawlisi, Hadith: 1715

The Prophet ﷺ has said in a tradition related to Hazrat Jabir Razi : I dreamed that I had entered Paradise.Suddenly I saw my wife in front of Abu talahara rumaicha Razi . - Sahih Bukhari, Hadith: 3679; Musnad Ahmad, Hadith: 15002; Sahih Ibn Habiban, Hadith: 7084; Sunan Nasai Kubra, Hadith: 8124

Hazrat Rumaihaa Binte Milhan Ansariya Razi : The nickname is Umme Sulaim Razi. He is more famous in this name.

She had many qualities and characteristics. She is also one of the leading companions of Islam. At first he married Malik bin Nur. In that house Anas Razi. Was born. He became embroiled in accepting Islam and migrated to Syria, and Malik bin Nur left his home there and died there. Later, he was married to Abu Talha.
Umme Sulaim Razi. second marriage (with Abu Talha Razi)  Anas Razi narrated about, before embracing Islam, Abu Talhah Umm Sulaim proposed marriage. Um Sulaim Razi replied in reply: Do you know that the god you worship is from the land? (Made of clay, tree and straw) He said, yes. Umme Sulaim Razi. said, do not you shy to worship the trees? I have accepted Islam. If you follow my religion, then I will marry you. It is my seal to accept your Islam. I do not want any more seal except He said, okay. I think. Then he came back and said, I am also following your religion. He became Muslim, and he married Um Sulaim. - Sunan Nasai, Hadith: 3340; Abdur Razzaq in Musnaf, Hadith: 10417


Anas Razi when was ten years old, his mother Hazrat She Razi with him, the Prophet ﷺ court came and said, 'O Allah's Apostle! This is my son Anas, who will do your work today. Since then Anas Razi: Regularly performing the service of the Prophet ﷺ. Hazrat Anas Razi said, "Allah, give me good exchange for my mother." She cherished me well.

Anas Razi. narrated that the Prophet ﷺ She Razi. and took some Ansari women fought in the war and the water used to serve others.

In the battle of Hunain, he proceeded towards the battle with his liver. Abu Talha Razi: O Allah's Messenger! Umme Sulaim Razi., he is lazy! Umme Sulaim said, "If a polytheist tries to approach me, I will take out his intestines with it."

In the Hadith, history and biographies, many stories of heroism, courage, goodness, wisdom and intelligence are described. However, it is very difficult to find his precedence in the pages of history that he has set a unique example of patience and intelligence during the mushyat.

Imam Bukhari Rah. In his famous Hadith book Saheeh Bukhari, he has titled this event -
'Who does not express his feelings during the mushyat'. His story is such that after the marriage of Umme Sulaim Razi. with Hadrat Abu Talha Razi., a son was born in a beautiful footsteps. His name was Umair. There was also a small bird with whom the Prophet ﷺ , playing with him, sometimes used to joke with the child and said, 'O Umair! What is your bulabuli news! Abu Talha Razi: He loved him so much. One day the boy became ill. Abu Talha Razi: He became very worried about this. He even became unstable. His practice was, he is the Messenger of Allah ﷺ every morning and evening Used to come to the court. One afternoon he left the house. In the meantime, his sick son died. Umme Sulaim Razi: On death, after bathing, the boy took a bath, put the shroud and gave perfume. Covering the clothes well and laying nicely on one corner of the house. Hadrat Anas Razi: Who sent Hadrat Abu Talha Razi. and sent him and told him that Abu Talha should not tell the news of the son's death.

Abu Talha Razi: That day fasting. Umme Sulaim Razi: She made a dough for him. Abu Talha Razi. asked the child to return home. Umme Sulaim said, she is now cooler than before. Immediately the tired husband did not tell the child's deadline. The people of the house were also forbidden. Someone other than him told him not to tell the news. Hadrat Abu Talha Razi: After hearing him, he thought that the boy was asleep and sleeping safely. So he also ate nights in the mind and took a rest. Even in the morning, he also had a bath.

Hadrat Abu Talha Razi: Before leaving, Umme Sulaim agreed to say, tell him, if someone keeps somebody else's money and wants to return it to him, then he has the right to keep him away without giving him back? Abu Talha Razi said, "No, he has no right." Hadrat Umme Sulaim Razi: Now say calmly, be patient with your son. Allah had kept him with us, and then he withdrew. Abu Talha Razi: It became angry and complained of the behavior of the night and accused the Prophet ﷺ for the wife's name. The Prophet ﷺ became enthralled by the incident and said, 'Allah bless you this night.' Then Allah gave them another son Abdullah. Abdullah ibn Abu Talha Razi: Who later Allah Almighty gave seven sons, each of whom became a scholar of the Quran. - Sahih Bukhari, Hadith: 1301; Musnad Ahmad, Hadith: 1208; Fath al Bari 3/01; Tawakat ibn Saad 8 / 431-3 Allama Ibn Hazar Aaskalani
Allama Ibn Hazar Aaskalani Rah. Many of these hadith have mentioned fawwad. At first she was Umme Sulaim Razi: Characteristics and greatness have shown that through this incident, she has introduced her wisdom, intelligence, tolerance and good qualities.

At first, without giving any news of the death of hier son, the husband gave her a chance to sleep at night. Examples of comfort to a grieving husband as well as with the return of the material returned to the child's death, she also taught to accept the judgment of Allah satisfactorily. When Allah knew the truth about her purpose and purpose, she increased her dignity and he received the blessings of the blessings of the Messenger of Allah ﷺ  .

Learning in this regard is to accept the judgment of Allah satisfied. Be patient with danger and expect good exchange with Allah. Use ambiguous sentences for the needs. Take the decoration for the husband's satisfaction etc.

https://k-banglawali-m.blogspot.com/2017/10/unique-story-of-jannaty-lady-sahaba.html 

STORY ABOUT THE PAIN OF A TROUBLED FATHER ||| Maulana Tariq Jameel DB.

STORY ABOUT THE PAIN OF A TROUBLED FATHER ||| Maulana Tariq Jameel DB.

A remarkable hadith

Al-Qurtubi has reported from Sayyidna Jabir ibn Abdullah (Raji.) that a man came to the Holy Prophet ﷺ and complained that his father was taking away what belonged to him. He said,“Go and ask your father to come here.”

Right then, came Sayyidna Jibrail A. and told the Holy Prophet ﷺ,

“When his father comes, ask him about the words he has composed in his heart and which his own ears have not heard yet.”

When this man returned with his father, he ﷺ, said to the father,

“Why is it that your son complains against you? Do you wish to take away what belongs to him?”

The father said,“You better ask him on whom do I spend other than his paternal or maternal aunts or myself”

The Holy Prophet ﷺ, said: (an expression which denoted that he had understood the reality and there was no need to say anything else). After that, he asked the father of the man,

“What are those words that have not yet been heard by your own ears?”

The father said, “O Rasulallah, Allah Taala increases our faith in you through everything.” Thereby he meant that he ﷺ, got to know what was not heard by anyone, which was a miracle indeed. Then, he submitted,

“It is true that I had composed some lines of poetry within my heart, something not heard even by my own ears.”

The Holy Prophet ﷺ, said, “Let us hear them.” Then he recited the following lines of poetry he had composed:

I fed you in childhood and took care of you when young. You lived on my earnings alone.

When on some night, you became sick, I spent the whole night remaining awake and restless because of your sickness As if your sickness was my own and not yours and because of which my eyes kept shedding tears throughout the night My heart kept trembling lest something happens to you, though I knew that the time of death is fixed, being neither early nor late So, when you reached the age and maturity that I had always been looking forward to Then you made hardheartedness and harshness my return as if you were the one doing me favors and giving me rewards Alas, if it was not possible for you to fulfill my right as a father, you could have at the least done what a good neighbor would have done So, you could have given me the least right of a neighbor and abstained from becoming miserly in my case in my own property.

After having heard these verses of poetry, the Holy Prophet ﷺ, held the son by his shirt and said: Go, You and your property, everything belongs to your father.

(Tafsir al-Qurtubi, p. 246, V. 10)

These verses have also been reported in Hamasah, the famous book of Arabic literature as attributed to the poet, Umaiyyah ibn Abi as-Sult. Others say that Abd al-Ala wrote them. Still others attribute them to Abu al-‘Abbas al-Ama. (Al-Qurtubi, marginal notes)


From the book: Maariful Quran
By: Maulana Mufti Muhammad Shafi Usmani
Translated by: Muhammad Shamim
Volume 4, Surah 17 (Bani Israil)
Commentary of the Verse 22-25,
Page 485 – 497

How can obey your parents ||| Benefits in Hadith,

1. Honouring Parents

The Words of Allah Almighty: "We have instructed man to 

honour his parents." (29:8) 

Hadith no #(1) Abu 'Amr ash-Shaybani said, "The owner of this house (and he pointed at the house of 'Abdullah ibn Mas'ud Raji.) said, "I asked the Prophet ﷺ which action Allah loves best. He replied, 'Prayer at its proper time.' 'Then what?' I asked. He ﷺ said, 'Then kindness to parents." I asked, 'Then what?' He replied, 'Then jihad in the Way of Allah.'" He added, "He told me about these things. If I had asked him to tell me more, he would have told me more." 

Hadith no #(2) Abdullah ibn 'Umar said Raji., "The pleasure of the Lord lies in the pleasure of the parent. The anger of the Lord lies in the anger of the parent."

2. Dutifulness to One's Mother 

Hadith no #(3) Bahz ibn Hakim's grandfather Raji. said, "I asked, 'Messenger of Allah ﷺ, to whom should I be dutiful?' 'Your mother,' he replied. I asked, 'Then whom?' 'Your mother,' he replied. I asked, 'Then whom?' Your mother,' he replied. I asked, 'Then whom?' Your mother,' he replied. I asked, 'Then to whom 

should I be dutiful?' Your father,' he replied, 'and then the next closest relative and then the next.'"

Hadith no #(4) Ata' ibn Yasar Raji. said that a man came to Ibn Abbas Raji. and said, "I asked a woman to marry me and she refused to marry me. Another man asked her and she agreed to marry him. I became jealous and killed her. Is there any way for me to repent?" He asked, "Is your mother alive?" "No," he replied. He said, "repent to Allah Almighty and try to draw near Him as much as you can." Ata' said, "I went to Ibn Abbas and asked him, 'Why did you ask him whether his mother was alive?' He replied, 'I do not know of any action better for bringing a person near to Allah than dutifulness to his mother.'"

3. Dutifulness to One's Father 

Hadith no #(5) Abu Hurayra Raji. said, "The Prophet ﷺ was asked, 'Messenger of Allah, to whom should I be dutiful?' Your mother,' he replied. He was asked, 'Then whom?' Your mother,' he replied. He was asked, 'Then whom?' Your mother,' he replied. He was asked, 'Then whom?' Your mother,' he replied. He was asked, 'Then whom?' He replied, Your father.'" 

Hadith no #(6) Abu Hurayra Raji. reported: "A man came to the Prophet of Allah ﷺ and asked, 'What do you command me to do?' He replied, 'Be dutiful towards your mother.' Then he asked him the same question again and he replied, 'Be dutiful towards your mother.' He repeated it yet again and the Prophet ﷺ replied, 'Be dutiful towards your mother.' He repeated the question a fourth time and the reply was, 'Be dutiful towards your mother.' Then he put the question a fifth time and the Prophet ﷺ said, 'Be dutiful towards your father.'" 

4. Dutifulness to Parents, even if they are unjust

Hadith no #(7) Ibn Abbas Raji. said, "If any Muslim obeys Allah regarding his parents, Allah will open two gates of the Garden for him. If there is only one parent, then one gate will be opened. If one of them is angry, then Allah will not be pleased with him until that parent is pleased with him." He was asked, "Even if they wrong him?" "Even if they wrong him" he replied.

5. Gentle words to Parents 

Hadith no #(8) Taysala ibn Mayyas said, "I was with the Najadites [Kharijites] when I committed wrong actions which I supposed were major wrong actions. I mentioned that to Ibn 'Umar Raji.. He inquired, 'What are they?" I replied, 'Such-and-such.' He stated, 'These are not major wrong actions. There are nine major wrong actions. They are: associating others with Allah, killing someone, desertion from the army when it is advancing, slandering a chaste woman, usury, consuming an orphan's property, heresy in the mosque, scoffing, and causing one's parents to weep through disobedience.' Ibn 'Umar Raji. then said to me, 'Do you wish to separate yourself from the Fire? Do you want to enter the Fire?' 'By Allah, yes!' I replied. He asked, 'Are your parents still alive?' I replied, 'My mother is.' He said, 'By Allah, if you speak gently to her and feed her, then you will enter the Garden as long as you avoid the major wrong actions.'"

Hadith no #(9) Hisham ibn 'Urwa related this ay at from his father, "Take them under your wing, out of mercy, with due humility. " (17:24)

6. Repaying Parents 

Hadith no #(10) Abu Hurayra Raji. reported that the Prophet ﷺ said, "A child cannot repay his father unless he finds him as a slave and the buys him and sets him free." 

Hadith no #(11) Sa'id ibn Abi Burda said, "I heard my father sat that Ibn 'Umar Raji. saw a Yamani man going around the House while carrying his mother on his back, saying, 'I am your humble camel. If her mount is frightened, I am not frightened.' Then he asked, 'Ibn 'Umar Raji.? Do you think that I have repaid her?' He replied, 'No, not even for a single groan.' "Ibn 'Umar did tawaf and came to the Maqam and prayed two rak 'ats. He said, 'Ibn Abi Musa, every two rak 'ats make up for everything that has happened between them.'"

Hadith no #(12) Marwan used to make Abu Hurayra Raji. his agent and he used to be located in Dhu'l-Hulayfa. His mother was in one house and he was in another. When he wanted to go out, he would stop at her door and say, "Peace be upon you, mother, and the mercy of Allah and His blessing." She would reply, "And peace be upon you, my son, and the mercy of Allah and His blessing." Then he said, "May Allah have mercy on you as you raised me when I was a child." She answered, "May Allah have mercy on you as you were dutiful to me when I was old." Whenever he wanted to go inside, he would do something similar.

Hadith no #(13) Abdullah ibn 'Amr Raji. said, "A man came to the Prophet ﷺ and made a pledge to him that he would do hijra. He left his parents who were in tears. The Prophet ﷺ said, 'Go back to them and make them laugh as you made them weep.'" 

Hadith no #(14) Abu Hazim reported that Abu Murra, the mawla of Umm Hani' bint Abi Talib Raji. had told him that he rode with Abu Hurayra Raji. to his land in al-'Aqiq. When he entered his land, he shouted out in his loudest voice, "Peace be upon you, mother, and the mercy of Allah and His blessing!" She replied, "And peace be upon you and the mercy of Allah and His blessing." He said, "May Allah have mercy on you as you raised me when I was a child." She replied, "My son, may Allah repay you well and be pleased with you as you were dutiful towards me when I was old."

7. Disobedience to Parents 

Hadith no #(15) Abu Bakra Raji. reported that the Messenger of Allah ﷺ said, "Shall I tell you which is the worst of the major wrong actions?" "Yes, Messenger of Allah," they replied. He said, "Associating something else with Allah and disobeying parents." he had been reclining, but then he said up and said, "And false witness." Abu Bakr said, "He continued to repeat it until I said, 'Is he never going to stop?'" 

Hadith no #(16) Warrad, the scribe of al-Mughira ibn Shu'ba Raji., said, "Mu'awiya Raji. wrote to al-Mughira, saying, 'Write down for me what you heard the Messenger of Allah ﷺ say.'" Warrad said, "He dictated to me and I wrote out, 'I heard him forbid asking too many questions, wasting money and chit-chat.'" 

8. "Allah curses whoever curses his parents" 

Hadith no #(17) Abu't-Tufayl said, "Ali Raji. was asked, 'Did the Prophet ﷺ give you something special which he did not give to anyone else?' He replied, 'The Messenger of Allah ﷺ did not give me anything special which he did not give to everyone else except for what I have in my sword scabbard.' He brought out a piece of paper. Written on that paper was: Allah curses anyone who sacrifices an animal to something other than Allah. Allah curses anyone who steals a milestone. Allah curses anyone who curses his parents. Allah curses anyone who gives shelter to an innovator.'" 

9. Being Dutiful to Parents as long as that does not entail disobedience to Allah

Hadith no #(18) Abu'd-Darda' Raji. said, "The Messenger of Allah ﷺ recommended nine things to me: 

>'Do not associate anything with Allah, even if you are cut to pieces or burned. 

>Do not abandon a prescribed prayer deliberately. Anyone who abandons it will forfeit Allah's protection. 

>Do not drink wine - it is the key to every evil. 

>Obey your parents. If they command you to abandon your worldly possessions, then leave them for them. 

>Do not contend with those in power, even if you think that you are in the right. 

>Do not run away from the army when it is advances, even if you are killed while your companions run away. 

>Spend on your wife out of your means. 

>Do not raise a stick against your wife. 

>Cause your family to fear Allah, the Almighty and Exalted.'" 

Hadith no #(19) Abdullah ibn 'Amr Raji. said, "A man came to the Prophet ﷺ and said, 'I have come to make you a pledge that will do hijra although I have left my parents in tears." The Prophet ﷺ said, 'Go back to them and make them laugh as you made them cry.'" 

Hadith no #(20) Abdullah ibn 'Amr Raji. said, "A man came to the Prophet ﷺ wanting to do jihad. The Prophet ﷺ asked, 'Are your parents alive?' 'Yes,' he replied, he said, 'Then exert yourself on their behalf.'" 

10. The One who Fails his Parents will not enter the Garden

Hadith no #(21) Abu Hurayra Raji. reported that the Prophet ﷺ said, "Disgrace! Disgrace! Disgrace!" They said, "Messenger of Allah, who?" He ﷺ said, "The one who fails his parents or one of them when they are old will enter the Fire." 

11. Allah prolongs the life of someone who is dutiful towards his parents 

Hadith no #(22) Mu'adh said, "Bliss belongs to someone who is dutiful towards his parents. Allah Almighty will prolong his life."

12. One does not ask forgiveness for his father if he is an idolater

Hadith no #(23) Ibn Abbas Raji. mentioned the words of the Almighty, "When one or both of them reach old age with you, do not say 'Ugh!' to them out of irritation and do not be harsh with them but speak to them with gentleness and generosity. Take them under your wing, out of mercy, with due humility and say: 'Lord, show mercy to them as they did in looking after me when I was small. " (17:23-24) He said, "This was abrogated in Surat at-Tawba: 'It is not right for the Prophet and those who have iman to ask forgiveness for the mushrikun even if they are close relatives after it has become clear to them that they are the Companions of the Blazing Fire. ' (9:113)" 

13. Dutifulness towards a parent who is an idolater 

Hadith no #(24) Sa'id ibn Abi Waqqas Raji. said: "Four ayats were revealed about me. 

>The first was when my mother swore she would neither eat nor drink until I left Muhammad, may Allah bless him and grant him peace. Allah Almighty revealed, 'But if they try to make you associate something with Me about which you have no knowledge, do not obey them. Keep company with them correctly and courteously in this worldE' (31:15) 

>The second was when I took a sword that I admired and said, 'Messenger of Allah , give me this!' Then the ayat was revealed: 'They will ask you about booty. '(8:1) 

>The third was when I was ill and the Messenger of Allah ﷺ came to me and I said, 'Messenger of Allah, I want to divide my property. Can I will away a half?' He said, 'No.' A third?' I asked. He was silent and so after that it was allowed to will away a third. 

>The fourth was when I had been drinking wine with some of the Ansar. One of them hit my nose with the jawbone of a camel. I went to the Prophet ﷺ and Allah Almighty revealed the prohibition of wine." 

Hadith no #(25) Asma' bint Abi Bakr Raji. said, "In the time of the Prophetﷺ my mother came to me hoping (I would be dutiful). I asked the Prophet ﷺ 'Do I have to treat her well?' 'Yes,' he replied." Ibn 'Uyayna said, "Then Allah revealed about her, 'Allah does not forbid you from being good to those who have not fought you in the deen. ' (60:8)"

Hadith no #(26) Ibn 'Umar Raji. said, '"Umar Raji. saw a silk robe for sale. He said, 'Messenger of Allah, would you buy this robe and wear it on Jumu'a and when delegations visit you?' He replied, 'Only a person who has no portion in the Next World could wear this.' Then the Messenger of Allah ﷺ was given some robes made of the same material. He sent one of the robes to 'Umar. 'Umar exclaimed, 'How can I wear it when you said what you said about it?' The Prophet replied, 'I did not give it to you so that you could wear it. You can sell it or give it to someone.' 'Umar sent it to a brother of his in Makkah who had not yet become Muslim."

14. A person should not revile his parents

Hadith no #(27) Abdullah ibn Amr Raji. said that the Prophet ﷺ said, "Reviling one's parents is one of the great wrong actions." They asked, "How could he revile them?" He said, "He reviles a man who then in turn reviles his mother and father."

Hadith no #(28) 'Abdullah ibn 'Amr Raji. said, "A man's reviling his father is one of the major wrong actions in the sight of Allah Almighty."

15. The punishment for disobeying parents

Hadith no #(29) Abu Bakra Raji. reported that the Prophet ﷺ said, "There is no wrong action more likely to bring punishment in this world in addition to what is stored up in the Next World than oppression and severing ties of kinship."

Hadith no #(30) Tmran ibn Husayn Raji. said, "The Messenger of Allah ﷺ said, 'What do you say about fornication, drinking wine and theft?' Allah and His Messenger know best,' we replied. He stated, 'They are acts of outrage and there is punishment for them, but shall I tell you which is the greatest of the great wrong actions? Associating with Allah Almighty and disobeying parents.' He had been reclining, but then he sat up and said, 'and lying.'"

16. Making Parents weep 

Hadith no #(31) Ibn 'Umar Raji. said, "Making parents weep is part of disobedience and one of the major wrong actions."

17. The Supplication of Parents

Hadith no #(32) Abu Hurayra Raji. reported that the Prophet ﷺ said, "Three supplications are answered without a doubt: the supplication of someone who is oppressed, the supplication of someone on a journey, and the supplication of parents for their children."

Hadith no #(33) Abu Hurayra Raji. reported that he heard the Messenger of Allah ﷺ say, "No human child has ever spoken in the cradle except for 'Isa ibn Maryam A. and the companion of Jurayj." Abu Hurayra asked, "Prophet of Allah, who was the companion of Jurayj?" The Prophet replied, "Jurayj was a monk who lived in a hermitage. There was a cowherd who used to come to the foot of his hermitage and a woman from the village used to come to the cowherd. "One day his mother came while he was praying and called out, 'Jurayj !' He asked himself, 'My mother or my prayer?' He concluded that he should prefer the prayer. She shouted to him a second time and he again asked himself, 'My mother or my prayer?' He thought that he should prefer the prayer. She shouted a third time and yet again he asked himself, 'My mother or my prayer?' He again concluded that he should prefer the prayer. When he did not answer her, she said, 'Jurayj, may Allah not let you die until you have looked at the faces of the beautiful women.' Then she left. "Then the village woman was brought before the king after she had given birth to a child. He asked, 'Whose is it?' 'Jurayj 's,' she replied. He asked, 'The man in the hermitage?' 'Yes,' she answered. He ordered, 'Destroy his hermitage and bring him to me.' They hacked at his hermitage with axes until it collapsed. They bound his hand to his neck with a rope and took him along to the king. When he passed by the beautiful women, he saw them and smiled. They were looking at him along with the people. "The king asked, 'Do you know what this woman claims?' 'What does she claim?' he asked. He replied, 'She claims that you are the father of her child.' He asked her, 'Where is the child?' They replied, 'It is in her room.' He went to the child and said, 'Who is your father?' 'The cowherd,' he replied. The king said, 'Shall we build your hermitage out of gold?' 'No,' he replied. He asked, 'Of silver?' 'No,' he replied. The king asked, 'What shall we build it with?' He said, 'Put it back the way you found it.' Then the king asked, What made you smile.' 'Something I recognised,' he replied, 'The supplication of my mother overtook me.' Then he told him about it." 

18. Offering Islam to a Christian mother 

Hadith no #(34) Abu Hurayra Raji. said, "Neither Jew nor Christian has heard me and then not loved me. I wanted my mother to become Muslim, but she refused. I told her about it and she still refused. I went to the Prophet ﷺ and said, 'Pray to Allah for me.' He did so and I went to her. She was inside the door of the house and said, Abu Hurayra, I have become Muslim.' I told the Prophet ﷺ and I asked, 'Make supplication to Allah for me and my mother.' He said, 'O Allah, make people love Abu Hurayra and his mother.'" 

19. Dutifulness towards Parents after their Death 

Hadith no #(35) Abu Usayd Raji. said, "We were with the Messenger of Allah ﷺ when a man asked, 'Messenger of Allah, is there any act of dutifulness which I can do for my parents after their death?' He replied, 'Yes. There are four things: Supplication for them, asking forgiveness for them, fulfilling their pledges, and being generous to friends of theirs. You only have ties of kinship through your parents." 

Hadith no #(36) Abu Hurayra Raji. said, "The dead person can be raised a degree after his death. He said, 'My Lord, how is this?' He was told, Your child can ask for forgiveness for you.'"

Hadith no #(37) Ibn Sirin said, "We were with Abu Hurayra Raji. one night and he said, 'O Allah, forgive Abu Hurayra and his mother and whoever asks for forgiveness for both of them.'" Muhammad said, "We used to ask for forgiveness for them so that we would be included in Abu Hurayra's supplication."

Hadith no #(38) Abu Hurayra Raji. reported that the Messenger of Allah ﷺ said, "When a person dies, all action is cut off for him with the exception of three things: sadaqa which continues, knowledge which benefits, or a righteous child who makes supplication for him." 

Hadith no #(39) Ibn 'Abbas Raji. reported that a man said, "Messenger of Allah ﷺ, my mother died without a will. Will it help her if I give sadaqa on her behalf?" "Yes," he replied. 

20. The Dutifulness of someone who maintains what his father loved 

Hadith no #(40) Abdullah ibn Dinar reported that Ibn 'Umar Raji. passed by a bedouin during a journey. The bedouin's father had been a friend of 'Umar's. The bedouin said, "Am I not the son of so-and-so?" He said, "Yes, indeed. " Ibn 'Umar ordered that he be given a donkey which was following him. He also took off his turban and gave it to him, One of the men with him said, "Wouldn't two dirhams be enough for him?" He replied, "The Prophet ﷺ said, 'Maintain what your father loved. Do not cut it off so that Allah puts out your light." 

Hadith no #(41) Ibn 'Umar Raji. reported that the Messenger of Allah ﷺ said, "The strongest form of dutifulness is when a man maintains relations with the people his father loved." 

21. Do not cut off someone with whom your father maintained ties

Hadith no #(42) Sa'd ibn 'Ubada az-Zurqi reported that his father said, "I was sitting in the mosque in Madina with 'Amr ibn 'Uthman Raji. when 'Abdullah ibn Salam Raji. walked by, leaning on his nephew. 'Amr left the assembly and showed his concern for him." Then Ibn Salam returned to them and said, "Do what you like, 'Amr ibn 'Uthman," (and he said it two or three times) By the One who sent Muhammad ﷺ with the Truth, it is in the Book of Allah Almighty (and he said it twice), 'Do not cut off those your father has joined so that that extinguishes your light.'" 

22. Love is inherited 

Hadith no #(43) Abu Bakr ibn Hazm reported that one of the Companions of the Prophet ﷺ said, "It is enough that I tell you that the Messenger of Allah ﷺ said, 'Love is inherited.'" 

23. A man should not call his father by his name nor sit down before him nor walk in front of him 

Hadith no #(44) Abu Hurayra Raji. saw two men and said to one of them, "Who is this man in relation to you?" He is my father," he replied. He said, "Do not call him by his own name nor walk in front of him nor sit down before him."

24. Can a man call his father by his kunyal 

Hadith no #(45) Shahr ibn Hawshab said, "We went out with Ibn 'Umar and Salim Raji. said to him, 'Peace, Abu Abdu'r-Rahman."'

Hadith no #(46) Abdullah ibn Dinar said reported that Ibn 'Umar Raji. said, "But Abu Hafs 'Umar decided...

Collections from 

Book: Al-Adab al-Mufrad

Sahih Al-Bukhari 

Topics 1- Parents 

Ablution (Wudu') ||| Benefits in Hadith ||| SAHIH BUKHARI

Introduction:

Whether you are already a Muslim, thinking of converting to Islam or just interested in finding out more about this fascinating faith you may have heard of something that is a very important part of the religion – ablution. Islam requires all of its followers to perform a purity ritual which involves a special way of washing to ensure that you are both physically and spiritually clean. This article looks to define ablution and help you to understand the meaning behind it and to consider how vital ablution is to the meaning of being Muslim.

What is the meaning of ablution?

The general ablution definition is of washing oneself and keeping oneself hygienic. In Islam ablution takes on a spiritual dimension too as it is the ritual purification that followers are required to perform before saying formal prayers – known as ‘Salat’. Ablution usually refers to washing with water but there are also dry ablutions too if water is not available or if a Muslim suffers from a skin condition such as eczema that may be exacerbated by the use of water. Sunni and Shia Muslims both interpret ablution differently and have slightly different definitions of the ritual itself and when it is needed. There are a number of variations to the practice depending on which Islamic scholars are followed. For a full definition it is always a good idea to speak to your Imam or religious leader.

Narrated by Abu Huraira (Raji.)

Allah's Apostle said, "The prayer of a person who does ,
Hadath (passes, urine, stool or wind) is not accepted till 
he performs (repeats) the ablution." 

A person from Hadaramout asked Abu Huraira (Raji.), 

"What is 'Hadath'?" 

Abu Huraira (Raji.) replied, 

" 'Hadath' means the passing of wind from the anus."

Narrated by Nu'am Al-Mujmir (Raji.)

Once I went up the roof of the mosque, 

along with Abu Huraira (Raji.). 

He perform ablution and said, 

"I heard the Prophet ﷺ saying, 

"On the Day of Resurrection, my followers will be called 

"Al-Ghurr-ul-Muhajjalun" 

from the trace of ablution and whoever can 

increase the area of his radiance should do so 

(i.e. by performing ablution regularly).' "

Narrated by 'Abbas bin Tamim (Raji.)

My uncle asked Allah's Apostle ﷺ about a person 

who imagined to have passed wind during the prayer. 

Allah's Apostle ﷺ replied: 

"He should not leave his prayers unless he hears sound or smells something."

Narrated by Kuraib(Raji.)

Ibn 'Abbas (Raji.) said, 

"The Prophet ﷺ slept till he snored and then prayed 

(or probably lay till his ﷺ breath sounds were heard and then got up and prayed).

" Ibn 'Abbas (Raji.) added: "I stayed overnight in the house of my aunt, Maimuna(Raji.), 

the Prophet ﷺ slept for a part of the night, 

(See Fateh-al-Bari page 249, Vol. 1), 

and late in the night, 

he ﷺ got up and performed ablution from a hanging water skin, 

a light (perfect) ablution and stood up for the prayer. 

I, too, performed a similar ablution, 

then I went and stood on his left. 

He ﷺ drew me to his ﷺ right and 

prayed as much as Allah wished, 

and again lay and slept till his ﷺ breath sounds were heard. 

Later on the Mua'dhdhin (callmaker for the prayer) 

came to him ﷺ 

and informed him ﷺ that it was time for Prayer. 

The Prophet ﷺ went with him for the prayer without performing a new ablution." 

Sufyan (Raji.) said to 'Amr (Raji.) that some people said, 

"The eyes of Allah's Apostle ﷺ sleep 

but his ﷺ heart does not sleep." 

'Amr (Raji.) replied, 

"I heard 'Ubaid bin 'Umar (Raji.) saying that 

the dreams of Prophets ﷺ were Divine Inspiration, 

and then he ﷺ recited the verse: 

'I (Abraham) see in a dream, (O my son) that 

I offer you in sacrifice (to Allah)." 

(37.102) (See Hadith No. 183)

SAHIH BUKHARI,Volume 1, 

Book 4, Hadith Number 137-140

Great Reward for Jamm’at ||| Salat

Jamm’at is when muslims gather to make salat in which one is the Imam who leads and the rest are muqtadee who follow him; there is great reward for jamm’at.

1) Sayeduna Anas (Raji.) narrates that 

the Beloved Prophet ﷺ said, “Whoever reads Salat with Jamm’at for forty days with the first takbeer * ; two salvations will be written for him: one from hell and one from hypocrisy.”

2) Sayeduna Abdullah bin Umar (Raji.) narrates that

the Beloved Prophet ﷺ said, “Salat with Jamm’at is twenty-seven times greater than salat prayed alone.”

3) Imam Muhammad Gazali (Rahmatullahi Alaih) says, “Salat was so important to our salafsaliheen pious predecessors that if they missed the first takbeer they would mourn for three days and if anyone missed jamm’at then they would mourn for seven days.” (Mukashifatol Quloob)

4) Sayeduna Maymoon bin Mahraan (Rahmatullahi Alaih) came to the masjid. He was told that the jamm’at has finished. Upon hearing this, he sadly said, “The fazilat(auspiciousness) of this [jamm’at] is better than ruling over Iraq .” (Mukashifatul Quloob)

5) Sayeduna Abu Hurairah (Raji.) narrates that the Beloved Prophet ﷺ said, “If the people knew what was in the [calling of] Azaan and [being a part of] the first saf [row of jamm’at] then they would not get it without drawing names. So they would draw names [i.e., they would compete for the honor of these two acts]. (Bukhari)

Thoughts and Points

6) Jamm’at is compulsory for every sane and mature man who has the ability to pray salah. It is very important for the people living in the vicinity of the masjid to attend the jamm’at.

7) To move closer to a masjid or madarsa with the intention of getting Jamm’at is a very commendable action. May Allah give us the taufeeq to keep our Masjids and Madarsas filled. In fact, keep this in mind when moving or buying a house.

8) If you live so far that you can not drive or walk to the masjid or madarsa comfortably then make time to come for jamm’at atleast once or twice a day or week or more[based on distance and means of travel] to atleast earn the reward of coming for and praying with jamm’at.

10) One should not think ‘I can’t make it for Jamm’at, I am too busy with school or work and family, this if from the Shaitan or our ill-Consciouss. If you make the intention and effort, Allah-willing, the hardships will go away.

11) Stand in the saf (rows) shoulder to shoulder so that there is no space left imbetween.

12) To wait for Salat has been called “Salat,” so be punctual for the Salat.

* First takbeer which is also called Takbeerul Tahreema

Islamic Book ||| Sahih Muwatta Imam Malik

Muwatta Imam Malik-English Translate

Description

Imam Malik composed the Muwatta’ over a period of forty years to represent the “well-trodden path” of the people of Madina. Its name also means that it is the book that is “many times agreed upon”— about whose contents the people of Madinah were unanimously agreed—and that is made easy and facilitated”. Its high standing is such that people of every school of fiqh and all of the imams of hadith scholarship agree upon its authenticity. Imam Shafi’i said, “There is not on the face of the earth—& after the Book of ALLAH—a book & which is more sahih than the book of Malik.” Shah Wali ALLAH Dihlawi (1114-1176 AH) said, “My breast expanded and I became certain that the Muwatta’ is the most sahih book to be found on the earth after the Book of ALLAH.”

Lectures ||| How to Build Heavenly Personality

How to Build Heavenly Personality

A thought provoking lecture delivered on Ustream.TV on 10/30/2010 in English by an Islamic thinker and scholar, Maulana Wahiduddin Khan, President the Islamic Center, New Delhi, India.

Hadith on Reliance ||| Trust in Allah, but tie your camel

Anas ibn Malik (Raji.) reported: 

A man said, “O Messenger of Allah, should I tie my camel and trust in Allah, or should I leave her untied and trust in Allah?” The Messenger of Allah ﷺ, said, 

“Tie her and trust in Allah.”

عن أنس بن مالك قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَعْقِلُهَا وَأَتَوَكَّلُ أَوْ أُطْلِقُهَا وَأَتَوَكَّلُ قَالَ اعْقِلْهَا وَتَوَكَّلْ

2517- سنن الترمذي كتاب صفة القيامة والرقائق والورع

2517- المحدث الألباني خلاصة حكم المحدث حسن في صحيح الترمذي

Source: Sunan al-Tirmidhī 2517

Grade: Hasan (fair) according to Al-Albani

Hadith on Salat ||| How As-Salat (the Prayer)

Hadith on Salat:

There is a way to get the benefit of divine justice directly from Allah, and fulfill the commandments of Allah in the dialects of the Messenger of Allah ﷺ. Among them, the most important and basic work is the Prayer(Salat). 

Chapter: 

How As-Salat (the Prayer) was prescribed on the night of Al-Isra (miraculous night journey) of the Prophet (pbuh) to Jerusalem (and then to the heavens)

Narrated Abu Dhar (Raji.)

Allah's Messenger ﷺ said, "While I was at Holy Makkah the roof of my house was opened and Gabriel descended, opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom and faith and having poured its contents into my chest, he closed it. 

Then he took my hand and ascended with me to the nearest heaven, when I reached the nearest heaven, Gabriel said to the gatekeeper of the heaven, 'Open (the gate).' The gatekeeper asked, 'Who is it?' Gabriel answered: 'Gabriel.' He asked, 'Is there anyone with you?' Gabriel replied, 'Yes, Muhammad I is with me.' He asked, 'Has he been called?' Gabriel said, 'Yes.' 

So the gate was opened and we went over the nearest heaven and there we saw a man sitting with some people on his right and some on his left. When he looked towards his right, he laughed and when he looked toward his left he wept. Then he said, 'Welcome! O pious Prophet and pious son.' I asked Gabriel, 'Who is he?' He replied, 'He is Adam and the people on his right and left are the souls of his offspring. Those on his right are the people of Paradise and those on his left are the people of Hell and when he looks towards his right he laughs and when he looks towards his left he weeps.' 

Then he ascended with me till he reached the second heaven and he (Gabriel) said to its gatekeeper, 'Open (the gate).' The gatekeeper said to him the same as the gatekeeper of the first heaven had said and he opened the gate. 

Anas (Raji) said: "Abu Dhar (Raji) added that 

the Prophet ﷺ met Adam, Idris, Moses, Jesus and Abraham, he (Abu Dhar) did not mention on which heaven they were but he mentioned that he (the Prophet ﷺ ) met Adam on the nearest heaven and Abraham on the sixth heaven. 

Anas (Raji) said, 

"When Gabriel along with the Prophet ﷺ passed by Idris, the latter said, 'Welcome! O pious Prophet and pious brother.' 

The Prophet ﷺ asked, 'Who is he?' 

Gabriel replied, 'He is Idris." 

The Prophet ﷺ added, "I passed by Moses and he said, 'Welcome! O pious Prophet and pious brother.' 

I asked Gabriel, 'Who is he?' Gabriel replied, 'He is Moses.' 

Then I passed by Jesus and he said, 'Welcome! O pious brother and pious Prophet.' 

I asked, 'Who is he?' Gabriel replied, 'He is Jesus. 

Then I passed by Abraham and he said, 'Welcome! O pious Prophet and pious son.' 

I asked Gabriel, 'Who is he?' Gabriel replied, 'He is Abraham. 

The Prophet ﷺ added, 'Then Gabriel ascended with me to a place where I heard the creaking of the pens." 

Ibn Hazm and Anas bin Malik (Raji.) said: 

The Prophet ﷺ said, "Then Allah enjoined fifty prayers on my followers 

when I returned with this order of Allah, I passed by Moses who asked me, 'What has Allah enjoined on your followers?' I replied, 'He has enjoined fifty prayers on them.' 

Moses said, 'Go back to your Lord (and appeal for reduction) for your followers will not be able to bear it.' (So I went back to Allah and requested for reduction) and He reduced it to half. 

When I passed by Moses again and informed him about it, he said, 'Go back to your Lord as your followers will not be able to bear it.' So I returned to Allah and requested for further reduction and half of it was reduced. 

I again passed by Moses and he said to me: 'Return to your Lord, for your followers will not be able to bear it. So I returned to Allah and He said, 'These are five prayers and they are all (equal to) fifty (in reward) for My Word does not change.' 

I returned to Moses and he told me to go back once again. I replied, 'Now I feel shy of asking my Lord again.' Then Gabriel took me till 

we '' reached Sidrat-il-Muntaha (Lote tree of; the utmost boundary) which was shrouded in colors, indescribable. 

Then I was admitted into Paradise where I found small (tents or) walls (made) of pearls and its earth was of musk."

Reference : Sahih al-Bukhari 349
In-book reference : Book 8, Hadith 1
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 345

(deprecated numbering scheme)